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Nelkin, Dana. The lottery paradox, knowledge and rationality
2000, Philosophical Review: 109 (3): 373-409.

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Added by: Jie Gao

Summary: The knowledge version of the paradox arises because it appears that we know our lottery ticket (which is not relevantly different from any other) will lose, but we know that one of the tickets sold will win. The rationality version of the paradox arises because it appears that it is rational to believe of each single ticket in, say, a million-ticket lottery that it will not win, and that it is simultaneously rational to believe that one such ticket will win. It seems, then, that we are committed to attributing two rational beliefs to a single agent at a single time, beliefs that, together with a few background assumptions, are inconsistent and can be seen by the agent to be so. This has seemed to many to be a paradoxical result: an agent in possession of two rational beliefs that she sees to be inconsistent. In my paper, I offer a novel solution to the paradox in both its rationality and knowledge versions that emphasizes a special feature of the lottery case, namely, the statistical nature of the evidence available to the agent. On my view, it is neither true that one knows nor that it is rational to believe that a particular ticket will lose. While this might seem surprising at first, it has a natural explanation and lacks the serious disadvantages of competing solutions.

Comment: The lottery paradox is one of the most central paradox in epistemology and philosophy of probability. Nelkin's paper is a milestone in the literature on this topic after which discussions on the lottery paradox flourish. It is thus a must-have introductory paper on the lottery paradox for teachings on paradoxes of belief, justification theory, rationality, etc.

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Buchak, Lara. Risk and Rationality
2013, Oxford: Oxford University Press.

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Publisher's Note: Lara Buchak sets out a new account of rational decision-making in the face of risk. She argues that the orthodox view is too narrow, and suggests an alternative, more permissive theory: one that allows individuals to pay attention to the worst-case or best-case scenario, and vindicates the ordinary decision-maker.

Comment: This book argues for an alternative account of ideal rationality as opposed to the orthodox view in terms of expected utility theory. Buchak manages to explain the technical details of her theory in such a non-technical way that any student of philosophy will be able to follow her discussion. The book moreover contains very interesting passages on what we might call "the philosophy of decision theory", such as metaphysical and epistemological issues concerning utilities and probabilities. This makes it a good teaching material for courses on decision theory and philosophy of action.

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Coliva, Annalisa. Moore and Wittgenstein: Scepticism, Certainty, and Common Sense
2010, Basingstoke: Palgrave Macmillan.

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Publisher's Note: Does scepticism threaten our common sense picture of the world? Does it really undermine our deep-rooted certainties? This book offers an answer to these questions through a comparative study of the epistemological work of two key figures in the history of analytic philosophy: G. E. Moore and Ludwig Wittgenstein. While historically accurate and engaging with scholarly work in this area, the book also puts forward novel interpretations of their works and brings out their relevance to present-day debates both in epistemology and philosophy of language.

Comment: This book is a useful and sustained examination of a variety of themes in Wittgenstein's On Certainty, the very late compilation of remarks inspired by G.E. Moore's engagement with scepticism and idealism in "A Defence of Common Sense," "Proof of an External World" and a few other papers. Among the topics considered are the strategies of Moore's arguments, ordinary and philosophical uses of language, differing interpretations of Moore, externalism, internalism and contextualism, Wittgenstein's objections to Moore, meaning and use, language games, Cartesian and Humean sceptical arguments, the epistemic and semantic status of so-called "hinge" propositions, epistemic relativism, and a comparison of Wittgenstein's and Moore's views with those of subsequent philosophers. It thus constitutes a very good reading or even central text for a course on Moore's epistemology, Wittgenstein's epistemology and external world skepticism.

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Haack, Susan. Evidence and Inquiry: Towards Reconstruction in Epistemology
1995, Oxford: Wiley-Blackwell.

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Publisher's Note: In this important work, Haack develops an original theory of empirical evidence or justification, and argues its appropriateness to the goals of inquiry. In so doing, Haack provides detailed critical case studies of Lewis's foundationalism; Davidson's and Bonjour's coherentism; Popper's 'epistemology without a knowing subject'; Quine's naturalism; Goldman's reliabilism; and Rorty's, Stich's, and the Churchlands' recent obituaries of epistemology.

Comment: This book includes excellent critique of pure coherentist and pure foundationalist theories of knowledge, with defense of Hacck's integrated doctrine of "foundherentism". As it is highly recommended by Putnam, this book is a fine introduction and a significant contribution to contemporary epistemology. It includes powerful and highly detailed criticism to a range of contemporary philosophers - Sir Karl Popper, W. V. O. Quine, Richard Rorty, Alvin Goldman, and Paul and Patricia Churchland among others - that can be used when views of those philosophers are examined in teaching.

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Gendler, Tamar. Intuition, Imagination, and Philosophical Methodology
2010, Oxford: Oxford University Press.

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Publisher's Note: This volume consists of fourteen chapters that focus on a trio of interrelated themes. First: what are the powers and limits of appeals to intuition in supporting or refuting various sorts of claims? Second: what are the cognitive consequences of engaging with content that is represented as imaginary or otherwise unreal? Third: what are the implications of these issues for the methodology of philosophy more generally? These themes are explored in a variety of cases, including thought experiments in science and philosophy, early childhood pretense, self?deception, cognitive and emotional engagement with fiction, mental and motor imagery, automatic and habitual behavior, and social categorization.

Comment: The book contains fourteen previously published essays. The first six essays are on thought experiments and the use of the imagination therein. Mainly, these essays take up the tasks of explaining how thought experiments produce novel beliefs and explaining whether and how thought experiments justify beliefs. Those are good papers for teachings on methodology of philosophy and intuitions. The next six essays are on imagination in general: its nature, its role in motivating action and producing emotion, and its relations to other mental states. It covers a range of topics including the paradox of fictional emotions and the nature of self-deception, the puzzle of imaginative resistance, the problem of the precipice. The topic of the last two essays is a mental state called "alief" which are highly relevant materials for teachings on mental states in action, implicit bias and etc.

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Anscombe, G. Elizabeth M.. On Sensations of Position
1962, Analysis 22 (3): 55-58.

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Summary: In this paper, Anscombe defends the view that there are various bodily positions, such as sitting cross-legged, that we "just know" about and don't deduce from sensations or feelings any more than we might from visual clues. We use the term "sensation" in such cases as both an external description of what is the case, and as an internal description of what it feels like. The sensation is not broken down into other more primitive data, which we may not even be aware of, though if we were to attend to we might come to know.

Comment: This short paper is suitable as a reading for teachings on perception. Given its difficulty for understanding, it might be a good idea to have some supplementary notes together with the original paper in use.

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Haack, Susan. The Justification of Deduction
1976, Mind 85 (337): 112-119.

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Abstract: It is often taken for granted by writers who propose - and, for that matter, by writers who oppose - 'justifications' of inductions, that deduction either does not need, or can readily be provided with, justification. The purpose of this paper is to argue that, contrary to this common opinion, problems analogous to those which, notoriously, arise in the attempt to justify induction, also arise in the attempt to justify deduction.

Comment: This paper argues that justification for deduction, like justification for induction, also has the problem of circularity. It is suitable for teachings on topic of justification for inference in a course on philosophy of logic.

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Coliva, Annalisa. Extended Rationality: A Hinge Epistemology
2015, Basingstoke: Palgrave Macmillan.

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Added by: Jie Gao

Publisher's Note: Extended Rationality: A Hinge Epistemology provides a novel account of the structure of epistemic justification. Its central claim builds upon Wittgenstein's idea in On Certainty that epistemic justifications hinge on some basic assumptions and that epistemic rationality extends to these very hinges. It exploits these ideas to address major problems in epistemology, such as the nature of perceptual justifications, external world skepticism, epistemic relativism, the epistemic status of basic logical laws, of the Principle of the Uniformity of Nature, of our belief in the existence of the past and of other minds, and the nature of testimonial justification. Along the way, further technical issues, such as the scope of the Principle of Closure of epistemic operators under known entailment, the notion of transmission failure, and the existence of entitlements are addressed in new and illuminating ways.

Comment: In this interesting book, Annalisa Coliva develops an account of the structure of justification inspired by Wittgenstein's epistemology (Ch.1-3), argues a constitutivism about epistemic rationality (Ch.4) and reveals its significance for many contemporary problems (Ch.5). Ch.1 involves a overview of three dominant views of perceptual warrants: liberalism, conservativism and moderatism, so it could be a useful reading material for teachings on epistemic justification and perceptual warrant. Ch.4 can be used as a further reading for topics on epistemic rationality, Wittgenstein's epistemology and external world skepticism.

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Nagel, Jennifer. Knowledge: A Very Short Introduction
2014, Oxford: Oxford University Press.

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Publisher's Note: Human beings naturally desire knowledge. But what is knowledge? Is it the same as having an opinion? Highlighting the major developments in the theory of knowledge from Ancient Greece to the present day, Jennifer Nagel uses a number of simple everyday examples to explore the key themes and current debates of epistemology.

Comment: As a contribution to the Oxford "very short introduction" seriers, this book is written to general public. This introductory book stands out due to its clarity, accessibility and coverage of topics. It might fall short of being a proper textbook for an epistemology course, but it constitutes a very good reading for all new-comers to epistemology. So it might be recommended as a further reading for a lower level undergraduate courses on epistemology or as an introduction to philosophy.

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Shogenji, Tomoji. The Degree of Epistemic Justification and the Conjunction Fallacy
2012, Synthese 184 (1): 29-48.

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Added by: Jie Gao

Abstract: This paper describes a formal measure of epistemic justification motivated by the dual goal of cognition, which is to increase true beliefs and reduce false beliefs. From this perspective the degree of epistemic justification should not be the conditional probability of the proposition given the evidence, as it is commonly thought. It should be determined instead by the combination of the conditional probability and the prior probability. This is also true of the degree of incremental confirmation, and I argue that any measure of epistemic justification is also a measure of incremental confirmation. However, the degree of epistemic justification must meet an additional condition, and all known measures of incremental confirmation fail to meet it. I describe this additional condition as well as a measure that meets it. The paper then applies the measure to the conjunction fallacy and proposes an explanation of the fallacy.

Comment: This interesting paper on epistemic justification requires prerequisite knowledge on formal epistemology. It is hence suitable for an advanced undergraduate course or graduate course on epistemology or formal epistemology.

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